Jewish Perceptions of Jesus Christ Essay -- Judaism Christianity Chris

Jewish Perceptions of the Nazarene Christ Christianity and Judaism are major world religions which, though they worship the same God, have attach differences which have caused dickens thousand years of strife and animosity between the two religions. In his book We Jews and Jesus, Samuel Sandmel likens the link between Judaism and Christianity to a type of parent-child relationship, saying, advance(prenominal) Christianity was a Judaism within a century after the death of Jesus it was a separate religion. It was critical of its parent, and hostile to it, and elicited from its parent reciprocal censure and hostility.1 Opposing views of Jesus Christ caused the initial rift between Judaism and Christianity and is the primary source of the tension between the two religions which has continued for the last two millennia. Therefore, in order to understand how Judaism and Christianity relate to one another, it is essential to understand the way Jesus is perceived in each religion. The way that Christians view Jesus is quite well known, but Judaisms view of him is much lesser known, so it is important to explore Judaisms perceptions of Jesus, beginning with New Testament times, and to construe the ways in which these feelings and opinions have changed over time. Although the New Testament is the main source of information regarding Jesus life, Jews often disregard it as a accredited source of information. It was not written until two to three generations after Jesus, hence it cannot be considered a primary source. Also, from a Jewish perspective, the aim of the Gospels is not to give an accurate account of Jesus life and teachings the Gospels served as missionary documents containing accounts recorded by biased evangelists. They reflect the aims of the church rather than genuine facts, and their writers were more concerned with the advancement of Christianity than the transmission of factual historical information. For these reasons, it is impossible to separate the historical Jesus from the divine Christ presented in the Gospels, and Judaism regards the Gospels as unreliable and irrational. It is not known exactly when Jesus was born, but according to the Christian calender, his birth year was circa 4 B.C. Christmas, the day of Christs birth, is far-famed by Christians on December 25, but the actual day and month of his birth are unknown. Rachel Zurer, a followe... ...-40.42. Votaw, C.W., The late Jewish enamor of Jesus. The biblical World, 1905. 26(2) p. 102.43. Votaw, C.W., The Modern Jewish View of Jesus. The Biblical World, 1905. 26(2) p. 102.44. Votaw, C.W., The Modern Jewish View of Jesus. The Biblical World, 1905. 26(2) p. 115.45. Votaw, C.W., The Modern Jewish View of Jesus. The Biblical World, 1905. 26(2) p. 106.46. Votaw, C.W., The Modern Jewish View of Jesus. The Biblical World, 1905. 26(2) p. 106.47. Votaw, C.W., The Modern Jewish View of Jesus. The Biblical World, 1905. 26(2) p. 117.4 8. Votaw, C.W., The Modern Jewish View of Jesus. The Biblical World, 1905. 26(2) p. 109-110.49. Votaw, C.W., The Modern Jewish View of Jesus. The Biblical World, 1905. 26(2) p. 102.50. Votaw, C.W., The Modern Jewish View of Jesus. The Biblical World, 1905. 26(2) p. 110-111.51. Votaw, C.W., The Modern Jewish View of Jesus. The Biblical World, 1905. 26(2) p. 110, 112.52. Votaw, C.W., The Modern Jewish View of Jesus. The Biblical World, 1905. 26(2) p. 102, 114.53. Sandmel, S., in We Jews and Jesus. 1965, Oxford University Press New York. p. 47.